Sometimes, one decision can make the difference between making history and becoming a footnote.
Dov David Fellman, a businessman from Mezritsh (Mezhirichi ), came to Israel in 1883, on a pre-Aliyah trip. He toured the land, visited the existing Jewish villages of the time, and decided to start off his own farm, and so set an example for others.
Becoming an Ottoman citizen so he could buy his own land, he bought 10 acres in the Arab village of Sumeil. Sumeil, more than an hour's donkey ride from the Jews of Yaffo, was located in what is today the 'old North' of Tel Aviv, between the streets of Ibn Gabirol, Alrozorov and Shlmo Hamelech.
In the winter of 1884 he brought his family to Israel - his mother, his wife Sarah Itta (his second marriage), and his seven children (ages 17 to 1). They were accompanied by R' Baruch Meir Rozenblum, teacher and butcher, and by the family's maid.
David Fellman wanted to be prepared, and so he bought a few books before boarding the boat, and on the way over taught his family Arabic and read up on farming and agriculture.
On their new homestead the family planted an orange grove and on the rest of the land they planted wheat, barley and vegetables, and had cows and chickens. David would start off every day with his morning prayers and learning Mishnah, he would then go to Yaffo to sell his produce, come back, work in the fields with his two eldest sons, and end the day with the evening prayers and a page of Gemarah.
The Fellmans faced many hardships that winter, but the hardest for David was that, due to the Shabbat travel limits, he could not pray in a minyan (quorum) on Shabbat. Together with R' Meir he studied the Halacha and possible solutions. They went out to measure the 'techum shabbat' distances, but Yaffo was simply too far away. The first 'techum shabbat' ended on what is today Hamelech George street in Tel Aviv. The second ended where the neighborhood of Neve Shalom was later built.
But he was willing to put up with everything for his belief that this was his contribution to Redemption, and that once he blazed the trail, others will follow.
That summer, disaster struck. David Fellman died from misdiagnosed heatstroke. A few weeks later, the baby daughter died of malaria.
Well wishing rabbis tried to convince the new widow, just 27 years old, to go back home to Mezritsh. Rabbi Diskin of Jerusalem told her: "I've never told a Jew to leave Israel, but my advice to you is to leave. You're a widow with six orphans!" But Sarah Itta was determined to stay on the farm, her husband's dream and legacy. This was the land for which he died, and this was where she was going to stay.
Life was very difficult, but nothing deterred Sarah Itta. The farm was in debt, so she sold off her jewelry and got a loan from Rothschild. With time and effort the orange grove became a profitable business. Sarah Itta even surprised Rothschild by returning the loan.
When Baruch Meir Rozenblum, the children's teacher, left for other endeavors, she brought in other Torah scholars: Rabbi Shaul Shaulzon from Hebron and Rabbis Dov Marcus and Nachman Gedalia Broder from Jerusalem. The latter, who came with his wife, later became known as an authority on the Etrog.
The Fellmans became the national experts on orange growing. In 1989, when R' Aryeh Lev Frumkin planted the first orange grove in Petah Tikva, he bought the saplings from the Fellman farm. The Fellman sons helped out in the orange groves of Petah Tikva, Hadera and other Jewish villages. In 1891 the eldest son, Aharon Lev Fellman, wrote "Ma'ayan Ganim", the first (Hebrew) book on orange growing (available online as PDF).
The Arabs of Sumeil had a lot of respect for their new neighbors. When they first arrived, the village sheik, Muhammad Abu Jabra, would help David Fellman out and, at first using sign language, taught him how to work the land. When Bedouins stole something from the orange grove, Abu Jabra fined the robbers and the Fellmans donated the money to the village poor. Another time Bedouins robbed the house when the boys weren't home. The Arab neighbors heard shots and came to protect their neighbors, fighting throughout the night until they managed to fight the robbers off.
Another time an Arab child drowned in the farm's water hole. Arabs gathered from near and far, and a lynch mob started forming, accusing the Jewish family of killing the boy. But the child's mother stood between them and Sarah Itta "My son was as dear to her as he was to me. Woe to whomever touches her."
The older sons got married in Sumeil but once the grandchildren were school-age, they moved to the new Yaffo neighborhood of Neve Zedek. At the turn of the century, after fifteen years on the farm, Sarah Itta bowed to family pressure and moved to Yaffo. There she got involved with community and charity affairs, but she didn't leave her beloved farm - every day she would ride to Sumeil, supervise the workers and meet with her former neighbors.
In 1917, towards the end of World War I, the Turks forcibly evacuated Yaffo and the new city of Tel Aviv. Though the deportation order applied to everybody, the Turks turned a blind eye to the fact that most Arabs set up camp in the nearby orange groves.
The Fellmans hid their belongings in Sumeil, by Sheikh Abu Jabra. For a while they were in Kalkilyah (Qalqilya), where Sarah Itta set up a bakery for the benefit of the Jewish evacuees. They then moved north and settled in Tiberias, where one of the sons ran the concession stand in the Zemach (Samakh) train station.
In the 1930s, as the city of Tel Aviv grew, the agricultural land of Sumeil became valuable real estate. The Fellmans, like their Arab neighbors, were offered a lot by builders. In 1936, shortly after the family sold the farm, Sarah Itta passed away.
In 1934, the city of Tel Aviv celebrated the 50th anniversary of the establishment of the Fellman farm. Hundreds of dignitaries came from across the country and Mayor Meir Dizengoff and the city council crowned Sarah Itta "the pioneer of Hebrew citrus farming".
Anybody who visits Tel Aviv can visit the Fellman farm - today hidden under Rabin Square, the Tel Aviv municipality, Gan Ha'ir and dozens of apartment buildings - and honor the first Jews who lived here, who put Torah above everything, and who were convinced that Redemption will only come by buying land, planting an orchard and sticking it through.
[The pictures in this article were posted online by Sarah-Itta's great-great-grandchild.]
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